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dc.contributor.authorZumeta, Larraitz N. y otros-
dc.contributor.authorReyes Valenzuela, Carlos Marcelo y otros-
dc.coverage.spatialAMÉRICA LATINAes_ES
dc.coverage.temporal8 MARZO 2020es_ES
dc.date.accessioned2025-03-10T16:48:07Z-
dc.date.available2025-03-10T16:48:07Z-
dc.date.issued2020-
dc.identifier.citationZumeta, Larraitz N. y otros. "Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demostration". Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demostration. Frontiers in Psichology. 11 (December 2020): 1-16.es_ES
dc.identifier.urihttp://hdl.handle.net/10644/10349-
dc.description.abstract8 March (8M), now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms (i.e., behavioral and attentional synchrony, perceived emotional synchrony, and positive and transcendent emotions) involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal well-being (i.e., affective well-being and beliefs of personal growth) and collective well-being (i.e., social integration variables: situated identity, solidarity and fusion), collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people (age 18–79; M = 30.55; SD = 11.66) from countries in Latin America (Mexico, Chile, Argentina, Brazil, Peru, Colombia, and Ecuador) and Europe (Spain and Portugal), with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants (n = 1,271; 94.0% female) and non-demonstrators or followers who monitored participants through the media and social networks (n = 1,583; 75.87% female). Compared with nondemonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model metaanalyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals.es_ES
dc.format.extentpp. 1-16es_ES
dc.language.isoenges_ES
dc.relation.ispartofseriesFrontiers in Psichology;Vol. 11-
dc.rightsopenAccesses_ES
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectDÍA DE LA MUJERes_ES
dc.subjectLUCHAS SOCIALESes_ES
dc.subjectIMPACTO PSICOSOCIALes_ES
dc.subjectEMOCIONESes_ES
dc.subjectMOVIMIENTO FEMINISTAes_ES
dc.subjectBIENESTAR AFECTIVOes_ES
dc.subjectIDENTIDAD (PSICOLOGÍA)es_ES
dc.titleCollective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demostrationes_ES
dc.typearticlees_ES
dc.tipo.spaArtículoes_ES
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La Universidad Andina Simón Bolivar es un centro académico de postgrados, abierto a la cooperación internacional. Creada por el Parlamento Andino, forma parte del Sistema Andino de Integración. Eje fundamental de su trabajo es la reflexión sobre América Andina, su cultura, su desarrollo científico y tecnológico, su proceso de integración. Uno de sus objetivos básicos es estudiar el papel de la Comunidad Andina en América Latina y el mundo.